The Buddhist on death row : how one man found light in the darkest place / David Sheff.
Material type: TextPublisher: New York, NY : Simon & Schuster, 2020Copyright date: ©2020Edition: First Simon & Schuster hardcover editionDescription: xxi, 249 pages ; 22 cmContent type:- text
- unmediated
- volume
- 9781982128456
- 1982128453
- 9781982143152
- 1982143150
Item type | Home library | Collection | Call number | Materials specified | Status | Notes | Date due | Barcode | Item holds | |
---|---|---|---|---|---|---|---|---|---|---|
Adult Book | Dr. James Carlson Library | Biography | MASTERS, J. S542 | Available | red ink from stamp leaked into book from water 7/1/23 | 33111009748951 | ||||
Adult Book | Main Library | Biography | MASTERS, J. S542 | Available | 33111010387039 |
Enhanced descriptions from Syndetics:
The #1 New York Times bestselling author of Beautiful Boy explores the transformation of Jarvis Jay Masters who has become one of America's most inspiring Buddhist practitioners while locked in a cell on death row.
Jarvis Jay Masters's early life was a horror story whose outline we know too well. Born in Long Beach, California, his house was filled with crack, alcohol, physical abuse, and men who paid his mother for sex. He and his siblings were split up and sent to foster care when he was five, and he progressed quickly to juvenile detention, car theft, armed robbery, and ultimately San Quentin. While in prison, he was set up for the murder of a guard--a conviction which landed him on death row, where he's been since 1990.
At the time of his murder trial, he was held in solitary confinement, torn by rage and anxiety, felled by headaches, seizures, and panic attacks. A criminal investigator repeatedly offered to teach him breathing exercises which he repeatedly refused. Until desperation moved him to ask her how to do "that meditation shit." With uncanny clarity, David Sheff describes Masters's gradual but profound transformation from a man dedicated to hurting others to one who has prevented violence on the prison yard, counseled high school kids by mail, and helped prisoners--and even guards--find meaning in their lives.
Along the way, Masters becomes drawn to the principles that Buddhism espouses--compassion, sacrifice, and living in the moment--and he gains the admiration of Buddhists worldwide, including many of the faith's most renowned practitioners. And while he is still in San Quentin and still on death row, he is a renowned Buddhist thinker who shows us how to ease our everyday suffering, relish the light that surrounds us, and endure the tragedies that befall us all.
Introduction -- The first noble truth : Suffering. Born useless ; Breathing, sitting ; Scars -- The second noble truth : The cause of suffering. Condemned ; Awakening ; Taking refuge ; The only way out ; Karma ; Kill the Buddha -- The third noble truth : The end of suffering. Connection ; Forgiveness ; Another way ; Warrior ; Compassion ; Walking on the grass ; Presence ; The sound of life -- The fourth noble truth : The path. Hope ; Letting go ; Enlightenment -- Epilogue: Living with an open heart.
"The #1 New York Times bestselling author of Beautiful Boy explores the transformation of Jarvis Jay Masters who became one of America's most respected Buddhist practitioners during his two decades in solitary confinement in San Quentin"-- Provided by publisher.
Jarvis Jay Masters was born into a house filled with crack, alcohol, physical abuse, and men who paid his mother for sex. Sent to foster care when he was five, he progressed quickly to juvenile detention, car theft, armed robbery, and ultimately San Quentin. While in prison, he was set up for the murder of a guard, and has been on death row since 1990. Sheff describes Masters's gradual transformation from a man dedicated to hurting others to one drawn to the principles that Buddhism espouses: compassion, sacrifice, and living in the moment. Still in San Quentin, still on death row, he now shows us how to ease our everyday suffering, relish the light that surrounds us, and endure the tragedies that befall us all. -- adapted from jacket