000 | 03321cam a2200385 i 4500 | ||
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001 | ocn947190932 | ||
003 | OCoLC | ||
005 | 20180722223752.0 | ||
008 | 160421s2016 nyu 000 0 eng | ||
010 | _a 2016011770 | ||
040 |
_aDLC _beng _erda _cDLC _dYDX _dOCLCF _dBKL _dUOK _dYUS _dCZA _dMFS _dCNKUC _dTXDRI _dOCLCQ _dZWZ _dCHVBK _dOCLCO _dSFR _dNFG |
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020 |
_a9781590179024 _q(paperback) |
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020 |
_a1590179021 _q(paperback) |
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024 | 8 | _a40026357089 | |
024 | 8 | _a40026573471 | |
035 | _a(OCoLC)947190932 | ||
037 |
_bRandom House Inc, Attn Order Entry 400 Hahn rd, Westminster, MD, USA, 21157 _nSAN 201-3975 |
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042 | _apcc | ||
092 |
_a320.01 _bL729 |
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049 | _aNFGA | ||
100 | 1 |
_aLilla, Mark, _eauthor. _9320725 |
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245 | 1 | 4 |
_aThe shipwrecked mind : _bon political reaction / _cMark Lilla. |
264 | 1 |
_aNew York : _bNew York Review Books, _c[2016] |
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300 |
_axxi, 145 pages ; _c21 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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_avolume _bnc _2rdacarrier |
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490 | 0 | _aNew York review books | |
520 |
_a"We don't understand the reactionary mind. As a result, argues Mark Lilla in this timely book, the ideas and passions that shape today's political dramas are unintelligible to us. The reactionary is anything but a conservative. He is as radical and modern a figure as the revolutionary, someone shipwrecked in the rapidly changing present, and suffering from nostalgia for an idealized past and an apocalyptic fear that history is rushing toward catastrophe. And like the revolutionary his political engagements are motived by highly developed ideas. Lilla unveils the structure of reactionary thinking, beginning with three twentieth-century philosophers--Franz Rosenzweig, Eric Voegelin, and Leo Strauss --who attributed the problems of modern society to a break in the history of ideas and promoted a return to earlier modes of thought. He then examines the enduring power of grand historical narratives of betrayal to shape political outlooks ever since the French Revolution. These narratives are employed to serve different, and sometimes expressly opposed, ends. They appear in the writings of Europe's right-wing cultural pessimists and Maoist neocommunists, American conservatives fantasizing about the harmony of medieval Catholic society and radical Islamists seeking to restore a vanished Muslim caliphate. The revolutionary spirit that inspired political movements across the world for two centuries may have died out. But the spirit of reaction that rose to meet it has survived and is proving just as formidable a historical force. We live in an age when the tragicomic nostalgia of Don Quixote for a lost golden age has been transformed into a potent and sometimes deadly weapon. Mark Lilla helps us to understand why"-- _cProvided by publisher. |
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505 | 0 | _aIntroduction. The shipwrecked mind -- Thinkers. The battle for religion: Franz Rosenzweig -- The immanent eschaton: Eric Voegelin -- Athens and Chicago: Leo Strauss -- Currents. From Luther to Walmart -- From Mao to Saint Paul -- Events. Paris, January 2015 -- Afterword. The knight and the caliph. | |
650 | 0 |
_aPolitical science _xPhilosophy. _932755 |
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650 | 0 |
_aPolitical psychology. _9122593 |
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650 | 0 |
_aReligion and politics. _998252 |
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994 |
_aC0 _bNFG |
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_c244194 _d244194 |