000 | 01854cam a2200373Ii 4500 | ||
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001 | on1292591401 | ||
003 | OCoLC | ||
005 | 20221114090727.0 | ||
008 | 220119t20222022mnu b 001 0 eng d | ||
040 |
_aYDX _beng _erda _cYDX _dGZD _dYUS _dNFG |
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019 |
_a1292524261 _a1292565738 |
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020 | _a1506478719 | ||
020 | _a9781506478715 | ||
035 |
_a(OCoLC)1292591401 _z(OCoLC)1292524261 _z(OCoLC)1292565738 |
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092 |
_a221.9 _bK14 |
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049 | _aNFGA | ||
100 | 1 |
_aKalmanofsky, Amy, _eauthor. |
|
245 | 1 | 4 |
_aThe power of equivocation : _bcomplex readers and readings of the Hebrew Bible / _cAmy Kalmanofsky. |
264 | 1 |
_aMinneapolis : _bFortress Press, _c2022. |
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264 | 4 | _c©2022 | |
300 |
_a170 pages ; _c23 cm |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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504 | _aIncludes bibliographical references and indexes. | ||
505 | 0 | _aEquivocal readings of the Hebrew Bible: an introduction from an equivocal reader -- Potiphar's wife and Joseph -- Hannah -- Saul, Samuel, Hannah, and the woman from En-dor -- Esther and Mordecai -- Tamar and Judah -- Bathsheba, David, and Solomon -- Unequivocal conclusions from an equivocal reader. | |
520 | _aThe Power of Equivocation reveals the complexity inherent in biblical narratives, particularly those featuring female characters, and models a way of reading that enables critical-religious interpreters to straddle their dual identities and loyalties and read the Bible critically, generously, and honestly. | ||
630 | 0 | 0 |
_aBible. _pOld Testament _xCriticism, interpretation, etc. _9247204 |
630 | 0 | 0 |
_aBible. _pOld Testament _xReading. |
630 | 0 | 0 |
_aBible. _pOld Testament _vBiography. _9270166 |
650 | 0 |
_aWomen in the Bible. _9104940 |
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650 | 0 |
_aFeminism _xReligious aspects _xJudaism. _9391283 |
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994 |
_aC0 _bNFG |
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999 |
_c356025 _d356025 |