000			02106cam a2200385 i 4500
001			on1330195295
003			OCoLC
005			20230110110225.0
008			220615s2022 nyu e 000 0 eng d
040			_aYDX _beng _cYDX _dBDX _dUKMGB _dOCLCF _dTOH _dJBZ _dIHY _dOQX _dNFG
015			_aGBC2C2615 _2bnb
016	7		_a020677055 _2Uk
020			_a9781609458157 _q(paperback)
020			_a160945815X _q(paperback)
020			_a9781787703971 _q(hardback)
020			_a1787703975 _q(hardback)
035			_a(OCoLC)1330195295
041	1		_aeng _hita
092			_a222.1109 _bR294
049			_aNFGA
100	1		_aRecalcati, Massimo, _eauthor.
240	1	3	_aIl gesto di Caino. _lEnglish
245	1	0	_aCain's act : _bthe origins of hate / _cMassimo Recalcati ; translated by Will Schutt.
264		1	_aNew York : _bEuropa Editions, _c2022.
300			_a105 pages ; _c18 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
500			_aTranslation of Il gesto di Caino.
520			_a"From one of Italy's most renowned philosophers and psychoanalysts, an urgent and stirring reflection on violence, morality, and our relationship with the Other. What lies at the foundation of human history and life in a society? According to Massimo Recalcati, it is not the sentiment of love for one's neighbor preached by Jesus in the Gospels but the brutal hatred and violence depicted in the story of Cain and Abel. As timely as it is brilliant, this essay examines Cain's murderous act through the lens of psychoanalysis, showing how delusions of self-sufficiency and individual perfection lie at the deepest roots of fear and violence in our societies. True completeness can only be achieved through others--not despite them. This, argues Recalcati, is the lesson of Cain, one that resonates powerfully in our time." --publisher's website.
600	0	0	_aCain _c(Biblical figure) _1https://isni.org/isni/0000000107759843
650		0	_aGood and evil _xPsychological aspects. _997864
700	1		_aSchutt, Will, _etranslator.
994			_aC0 _bNFG
999			_c359541 _d359541